As Halloween or Samhain approaches, I want to share my take on whether magick in the traditional sense has any kind of reality to speak of. I have my own definition of it, which may lean more towards a psychological understanding (click here to see this definition: Esoterica), but does magick, assumed throughout the remainder of this post to be of the traditional kind, does it have any reality in or bearing on the work I do? As one in a helping profession of healing, do I think magick ever really becomes involved when helping others?
I will share with you what I learned from two trusted sources as I answer.
After reading one contemporary historian's account of his experiences witnessing groups of others performing magick over the course of three years, his conclusion being that the practice of magick does have an efficacy and a reality of success, assuming that there are certain conditions or circumstances when performing a magickal working which do lend themselves to it, I would say that, yes, I do believe magick can and does become involved when helping others.
At least, I trust in the evidence above concluding that magick can work effectively, given the right circumstances.
Carl Jung, when writing about his belief in synchronicities or meaningful coincidences, acausal events which happen simultaneously between a person and a phenomenon or a person and another person without seeming explanation, highlighted the need for a strong experience of emotion to exist for a synchronicity to occur. He cited one medieval scholar's belief in magick, in its similar requirement for an emotional component being present which lends itself to the magickal working.
I believe in Jung's conclusions in his work on synchronicities, how they parallel the need for an emotional component to be present and felt for magickal workings to be effective.
In other words, I believe magick can work and it does become involved when helping others.
When a strong emotion is present and being felt, either by me or the person I am helping, the information provided and felt during that time can have a healing and lasting effect, make an impression, this being the intention of release or the pureness of it being felt, for whatever it is one may want to tell and never think about again, the experience of a heartfelt sense of being with someone during their emotional recollection of difficult or traumatic times, the inspired sharing of insight and information, shared with emotional strength, to convey the belief and meaning of what is being said to guide another on their path--any or all of these could be viewed from the above examples as being ripe for magick to occur, for magickal happenings to happen, where one, or both of us, feels a strength and clarity of emotion and intent, wanting and willing almost for what is said to be released or embraced, and it is believed in that moment, for what is said, to be how it is, to be how it is said, and that belief and togetherness, through emotion, help wield the workings of what could be called magick, whether the work ever formally arises or is talked about that way.
Yes, I believe magick exists in helping others, and it is the emotional connection and experiences in and of those encounters which lay the groundwork for it to occur.
Please ponder and enjoy as final thoughts the following from historian Ronald Hutton on his experiences observing magickal workings which actually work, in reference to his earlier account above:
"The other consists of those workings in which the operators have a deep personal interest and invest powerful emotions. They are rarely undertaken if they appear to run against the natural course of events or to be based upon unreasonable expectations. They are employed most commonly, and avidly, if a natural process ought to have occurred but seems to be mysteriously blocked, or if the odds for a desirable and an undesirable outcome to a process seem to be evenly balanced. This pattern has been very clear in the five covens which I have observed steadily over lengthy periods, and the apparent success rate of that class of operation is very high indeed."
From The Triumph of the Moon (p.396). OUP Oxford. Kindle Edition.
I hope you enjoy a happy and safe Halloween coming up.
Mark Newlon, feeling the embrace of the sacred feminine daily!
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